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When we encounter the Female Mystery in an up-close and personal way, we are inspired and affirmed. Join Elizabeth Cunningham for a lively presentation of ritual, song, storytelling, and guided meditation. Meet the quirky, archetypal forces that inhabit her latest novel—face to face.
Maeve, the Celtic Mary Magdalen, who is no one’s disciple. Thrown out of druid school, Maeve has been a whore, a lover, a healer, a failed apostle, a woman on the lam, and finally, a mother who will go to the ends of the earth to find her runaway daughter.
Black
Sarah, raised in the wilds of Galatia, who speaks the language of the
animals. This mountain child gives everyone the slip and runs away to sea to
join the last remnants of the Amazon nation—as a pirate. Elizabeth Cunningham is the author of the award-winning novel The Passion of Mary Magdalen and of its prequel Magdalen Rising. Bright Dark Madonna is the third installment of The Maeve Chronicles. She is at work on a fourth and final volume. The novels can be read in any order, and each one can stand alone. She has been working on the series since 1991 and has traveled widely to do onsite research, including, for this novel, Southern France and Ephesus. Elizabeth is the direct descendant of nine generations of Episcopal priests. She grew up hearing rich (sometimes terrifying) liturgical and biblical language. When she was not in church or school, she read fairytales and fantasy novels or wandered in the enchanted wood of an overgrown, abandoned estate next door to the rectory. Her religious background, the magic of fairytales, and the numinous experience of nature continue to inform her work. After being altogether too good and studious during her earliest years, Cunningham was expelled from a progressive boarding school for nudity. She subsequently earned a GED and went on to The College of General Studies at Boston University. From there she transferred to Harvard-Radcliffe College where she graduated in 1976 with a BA in English and American language and literature. Somehow, she resisted the temptation to go to seminary to study for the Episcopal priesthood. The possibility was especially tempting, because, at that time, ordination of women was not allowed. When the church ruled in favor of women’s ordination a few months later, she heaved a sigh of relief and went on writing the The Wild Mother, her first novel, hailed by Publishers Weekly as “a beguiling tour de force.” The Passion of Mary Magdalen, the centerpiece of The Maeve Chronicles, is Cunningham’s fifth novel, and the book she believes she was born to write. Her other novels include The Return of the Goddess, a Divine Comedy; The Wild Mother; and How to Spin Gold, a Woman’s Tale (to be re-released by Monkfish). Magdalen Rising, the prequel to The Passion of Mary Magdalen, was published in 2007. Bright Dark Madonna, the sequel, is forthcoming in April 2009. Cunningham is also the author of two collections of poetry: Small Bird, and Wild Mercy. Although Cunningham managed to avoid becoming an Episcopal priest, she graduated from The New Seminary in 1997 and was ordained as an interfaith minister and counselor. Both The Maeve Chronicles and her interfaith ministry express Cunningham’s profound desire to reconcile her Christian roots with her call to explore the divine feminine. Since her ordination, Cunningham has been in private practice as a counselor and maintains that the reading and writing of novels has been as important to this work as her seminary training.
She lives in New York State’s
Hudson Valley where she is in private practice as a counselor. Please
visit her at www.passionofmarymagdalen.com. From the start, Maeve and Esus, as the druids call him, are sparring partners, by turns delighting and outraging each other with their opposing views on just about everything. Their pleasure is overshadowed by a brilliant but unbalanced druid who knows a perilous secret about Maeve’s past. He also becomes obsessed with Esus as a perfect victim for the most sacred druid rite. In
a daring scheme, Maeve risks everything to save the life of the one she
loves. Make way for Maeve, the feisty, outspoken Celtic Mary Magdalen, telling her own story, on her own terms. No one’s disciple, she is lover, bard, priestess, healer. And like her beloved Jesus, Maeve incarnates the divine mystery of love—in the flesh. Flesh we first encounter stripped naked and displayed on a slave block in Rome. Born to warrior witches on an island in the Celtic Otherworld, raised to be a hero, Maeve is determined to find her lost beloved, a young man known to the Celts as Esus, whose life she once saved at enormous cost to herself. She has survived a shipwreck, trekked through the mountains of Celtic Iberia. Only an imperial power could slow this woman down. Snapped up by an aristocratic madam, Maeve becomes not only an accomplished whore but also has a close encounter with the goddess Isis, whose story of loss and longing affects Maeve deeply. A failed attempt at escape results in even more bitter slavery when Maeve is sold to a spoiled young matron with a terrible secret. Here in the house of her enemy, Maeve learns the healing mysteries that become the basis of her life—and his. When Maeve lands in mortal trouble, priestesses, whores, matrons, and even Rome’s chief Vestal Virgin must unite to bring about her rescue. Free at last, Maeve goes straight to Palestine where she meets Mary of Bethany, a prickly would-be rabbinical scholar, and Ma (yes, his mother), a fey but autocratic matriarch. Neither one knows where Jesus is; he has vanished again. What is a girl to do but settle down in the good-time town of Magdala and open her own holy whore house, welcome each stranger as if he were a god—until, at last, he is. Equally strong-willed and charismatic, Maeve and Jesus form a union that is as stormy as it is ecstatic. Throughout the terrain of the Gospels—healings, exorcisms, miracles, feasting, riots, and terrifying prophecy—the lovers fight and make love, nurture and confront each other, infusing this unique passion narrative with passion in all its meanings.
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